Wednesday 9 January 2013

Elitism



According to Sorenson (2004), elitism is a term that is often used to elaborate a state where power concentration is in the hands of a few people in the society. Pluralism is the opposite of elitism. This theory analyses the influence of the elite on the political and social development of a state. The theory also refers to developments whereby a few individuals in the society assume unique privileges with a view that their assumed responsibilities will translate into benefits to the society and themselves.  According to proponents of elitism, pluralism is a political theory that is utopian in nature and its application does not apply in an ideal setup.
            Political elites entail individuals who have the ability to influence political outcomes. In addition, they are able to affect the operations of political institutions on a regular basis. The aforementioned is possible because they are strategically placed in the society i.e. they run powerful organization or play a cardinal role in both the social and political movements in a state. According to Cai (2004), these persons have climbed the political ladder and they are neary or already at the peak of the power pyramid. Put differently, these persons are responsible or are better placed to stir political unrests at any point in time. Different societies posses different political elites at any particular time.More often, political elites are often divided  into camps that are frequently warring. One camp may be in the upper ladder of power, this positions them well to oppress other camps which are below it.From the above, it is apparent that these political elites are often disunited. On rare occasions, political elites bond together tightly in a political pary or a religious movement to showcase shared ideology . However, neither disunity or unity of political elites is well aligned with the democracy of a state.
            Globalization exposes modern states to quite a number of challenges. In the contemporary society, qiuite a number of thinkers, policy makers and political scholars are in agreement that the challenges of globalization can not be understated. Although there there are some positives asscoiated with it, it is apparent that the relevance of modern governments if fast becoming extict. This is because due to globalization these states have lost their influence both politically and economically.According to  Hays (2004), globalization has tranforemed not only the nature of modern states but also that of capitalism.  For example, on one side, capitalism is gaining momentam and it is becoming ungovernable as the disembedment of makets from institutions is taking root. On the other hand, the power of the state towwards the protection of its teritory is fast withering. The aforementioned has lead to the sprouting of a unique kind of economy, that which is deprived off its sovereignity, has a tend on its policy frameworks and has joined global governance arrangements (Almond et al., 2000). In addition, the important locus pertaining policy making and coordination of economic affairs has shifted from the modern state courtesy of globalization. This hampers and erodes the gains of democracy.
            According to  Calvert (2002), the signing of Amsterdam treaty in the dying moments of the 20th century increased the levels of immigrants to europe. These immigration are exposing modern state to a lot of changes, this have therefore neccesitated the formulation of stringent policies to address the issue. The debates surrounding europeanisation are conceived around politics that seek to dissect the issue in realtion to modern states and other emerging political organizations.The sprouting of new actions both social and political, new institutions together with the emmergence of new culture exposes modern states to acute challenges. The aforementioned aspects does not only deplite the sovereignity of states but also impacts its internal processes pertaining state legitimacy on political matters. The increased levels of europenisation in the late 1980s and 1990s could not be contained by national legislation. In addition, both economic and political independence  were jeophardised political powers of states became obsolete.
            New right is a term that is often used by quite a number of states to ellaborate right wing policies. In addition, new right describes the coming into being of estern europe political parties after the fall of soviet union and the disbandment of systems that utilized communism. The challenges of this form of theory is immense to modern states. This is largely because the policies are not often intertwlined with the modern form of policies which factor in the plight of all citizens while basing all policies on democracy aspects (Almond et al., 2000).
            According to Bellamy ( 2008), a liberal democracy is a state or setup of governemnt whereby the representative democracy works under the cardinal fundamentals of liberalism. Such a state is showcased by not only free and fair elections but also competitive ones i.e. its elections brings together a good number of political parties.In addition,  governemnt branches are often independent as their powers are often separated. Modern liberal democratic states are a stigler to the rule of law. In addition, the rule of law often guides all persons in the society as human rightts, freedoms and other liberties are envisaged in it. On the political angle perse, modern liberal states are often manned by the constitution that enshrines governemnts power by delienating its powers. Liberal democracy captured momentum during the 20th century and is now the most predominant sytem in the world.
            Modern liberalism is a political view that seeks to transform the politics, economics and social setup of the society to enhance the development of individual citizens. According to  Sorenson (2004),liberals assert that citizens are rational individuals who ar eble to utilize their inteligence to improve their welfare without necessarily distabilizing an already established political structure. Modern liberalization ephasises the empowerment of individuals so as to free them from government restrains. Modern liberalism has done remarkably well in changing how persons view governemnts. For example, in the past, governemnts were seen as bodies used to correct society abuses and shortcomings in the society. However, in todays society, political governemnts are not associated with the gagging of individual freedoms and rights.
            In conclusion, it is apparent from the above discussion that liberal democratic states play a cardinal role in vesting the real political power in the hands of its citizens. This kind of a political systen presupposes that individuals have the ability to make sound judgements and decisions that are not only good for themselves but also for their nation.  Another notable aspect from the above discusion is that political systems will tend to change given the disatisfaction of a group or a class of persons. For examle, in the case of marxism theory, workers who sell their labour to capitalism when aggrived are bound to rebel agains the rulling elite who control the capitalistic economy.  

References
Almond, G., Bingham, P., Dalton, J., & Stom, K. (2000). Comparative politics today: A world view. New York: Pearson Longman.
Axford, B. (2002). Politic: An introduction. London : Routledge.
Bellamy, R. (2008). Citizenship: A very short Introduction. Oxford: Oxford University Press.
Cai, Y. (2004, October). Managed participation in china. Political science Quartely, 119(3), 425-451.
Calvert, P. (2002). Comparative Politics: An introduction. Harlow: Longman.
Chen, A. (2002). Capitalistic development entrepreneurial class, and democratization in china. Political science Quartely, 117(3), 401-422.
Hays, P. (2004). China new nationalism: Pride,Politics and Diplomacy. Berkeley: University of California.
Leftwich, A. (2004). What is politics? Cambridge: Politry.
Solinger, D. (2002). Labour market reform and the plight of the laid-off proletariat. China Quartely(70), 304-326.
Sorenson, G. (2004). The transformation of the state: Beyond the myth of state retreat. London: Palgrave.


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